How does horizontalism or non-hierarchical organizing work, and what have we learned from attempts at it?: Difference between revisions
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=== Critiques of Occupy movement's attempts at horizontality <ref> https://roarmag.org/essays/counter-power-as-common-power/</ref> | === Critiques of Occupy movement's attempts at horizontality <ref> https://roarmag.org/essays/counter-power-as-common-power/</ref> === | ||
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'''Participatory democratic processes may fail to provide an alternative to [[capitalism]].''' | '''Participatory democratic processes may fail to provide an alternative to [[capitalism]].''' | ||
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*Most of those involved with Occupy described their experience using these decision-making methods as 'dysfunctional'. | *Most of those involved with Occupy described their experience using these decision-making methods as 'dysfunctional'. | ||
*"Participation can just as readily function as a vector for dominant ideologies as it can serve as a tool for liberation." -Not an Alternative | *"Participation can just as readily function as a vector for dominant ideologies as it can serve as a tool for liberation." -Not an Alternative | ||
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'''Mistakenly acted as if power and control come from centralized, closed authority only.''' | '''Mistakenly acted as if power and control come from centralized, closed authority only.''' | ||
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*Argument that the general assemblies used in Occupy were ineffective, even when specific working groups were able to use consensus. | *Argument that the general assemblies used in Occupy were ineffective, even when specific working groups were able to use consensus. | ||
*'''No rules for membership; there was no mechanism to hold people accountable.''' Someone who wanted to disrupt the meeting could do so. | *'''No rules for membership; there was no mechanism to hold people accountable.''' Someone who wanted to disrupt the meeting could do so. | ||
*'''Trying to achieve consensus with less involved members often resulted in inaction''', or the adoption of the least controversial position. | *'''Trying to achieve consensus with less involved members often resulted in inaction''', or the adoption of the least controversial position. | ||
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'''Those who could not show up in person could not participate'''. | '''Those who could not show up in person could not participate'''. | ||
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*Working people were disadvantaged by the basic structure of the movement. '''Those who could not attend were not represented.''' | *Working people were disadvantaged by the basic structure of the movement. '''Those who could not attend were not represented.''' | ||
*For those in attendance, the general assemblies did not facilitate brainstorming, the consideration of complex ideas, or the evaluation of action-proposals. Rather, the '''assemblies were more of a free for all,''' where participants could voice opinions but these would often get lost as no one was encouraged to speak to one another's points, summarize key thoughts etc. | *For those in attendance, the general assemblies did not facilitate brainstorming, the consideration of complex ideas, or the evaluation of action-proposals. Rather, the '''assemblies were more of a free for all,''' where participants could voice opinions but these would often get lost as no one was encouraged to speak to one another's points, summarize key thoughts etc. | ||
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'''The People's mic''' | '''The People's mic''' | ||
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*Occupy Wall Street’s general assembly innovated 'the People’s Mic', involving the crowd repeating a speaker’s words so that people too far from the speaker could hear. | *Occupy Wall Street’s general assembly innovated 'the People’s Mic', involving the crowd repeating a speaker’s words so that people too far from the speaker could hear. | ||
*Invited privilege and censorship, as people close to the mic did not always repeat what was said. Moreover, the People’s Mic '''propped up people with a certain set of rhetorical skills''', enabling them to emerge as unacknowledged leaders. | *Invited privilege and censorship, as people close to the mic did not always repeat what was said. Moreover, the People’s Mic '''propped up people with a certain set of rhetorical skills''', enabling them to emerge as unacknowledged leaders. | ||
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'''Some decisions don't need general assembly consensus''' | '''Some decisions don't need general assembly consensus''' | ||
'''<br>''' | '''<br>''' | ||
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*Had groups waited for the general assembly there would have been no Zuccotti encampment left to discuss when eviction was threatened. Organizers behind the scenes jumped into rapid action without wider network approval. | *Had groups waited for the general assembly there would have been no Zuccotti encampment left to discuss when eviction was threatened. Organizers behind the scenes jumped into rapid action without wider network approval. | ||
*'''This should have been the emphasis of Occupy's general assemblies; to report to the distributed network and uplift, not approve, people's actions'''. | *'''This should have been the emphasis of Occupy's general assemblies; to report to the distributed network and uplift, not approve, people's actions'''. |
Revision as of 21:40, 13 March 2023
The following responds to a question received during the learning circle held on how to occupy spaces to advance your cause. The contents of this page include insight from academic analyses of the use of horizontality in social movements and movement organizers.
What is horizontality?
"Horizontality refers to the active creation of nonhierarchical relations through decision-making processes. Rather than assuming that equality can be declared or created through a centralized authority that is legitimated to rule by 'the people', movement practices of horizontality rest on the assumption that inequality will always permeate every social interaction. This shift in assumptions results in an acknowledgement that these inequalities always exist and that each person is responsible for continuously challenging these inequalities at every step of a decision-making process." -Marianne Maeckelbergh [1]
As Marianne Maeckelbergh explains [2] horizontal decision-making can be described as an alternative form of global network-based democracy. Its main arguments are:
1) Equality must be continuously created and worked on. Equality cannot occur naturally, based on existing hierarchies in our society for gender, sex, rase, class, education, skill interpersonal power dynamics, etc.
2) Diversity is the goal of decision making, rather than unity. Diversity support the creation of the best solution that is enforced on everyone.
Differences are used to form solutions as part of the decision-making process. People also have the option to act autonomously. This means that if they don’t agree with a decision taken, they don’t have to join the group as part of it and they can do something else.
History of horizontalism [3] [4]
The form that horizontal decision-making is taking today (i.e. by the Occupy movement) has a history that can be traced back at least into the 1960s. |
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The term “horizontalism,” from the Spanish horizontalidad, was first used in Argentina after the 2001 popular rebellion. |
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Occupy sprung up in response to a lack of democracy, and not feeling represented by governments |
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Lessons on Implementing Horizontality [5]
Using decentralized networks and general assemblies [6] [7]
Decentralized network coalitions |
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General assemblies |
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No consensus on the appropriate manner to organize collectively |
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Challenges to horizontalism
Marianne Maeckelbergh suggests 3 main challenges arose from Occupy that caused tension, and steered groups away from horizontality:
1) Believing that resources are scarce |
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2) Believing we need to compete to be heard or get what we want |
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3) Claiming domains of activity or knowledge as something someone is in privileged position to know or act upon, excluding others. |
"A nation-state is a political structure based on the delineation of a geographical area within which everyone must share some aspects of national identity and within which everyone is subject to the same legal rights and responsibilities. This may seem inevitable within a polity, but within a network, there is no clear beginning or end and as a result also no clearly delineated group of people who are subject to the remit of decisions taken—even by the general assembly. Although this can seem ‘out-of-control’ sometimes, this is actually the strength of horizontal decision-making. Networks can multiply and split without creating divisions." -Marianne Maeckelbergh |
Critiques of Occupy movement's attempts at horizontality [8]
Participatory democratic processes may fail to provide an alternative to capitalism. |
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Mistakenly acted as if power and control come from centralized, closed authority only. |
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Those who could not show up in person could not participate. |
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The People's mic |
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Some decisions don't need general assembly consensus
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"The strength of Occupy comes from a political logic completely counter to the consensus process. Occupiers made the decision to take up the name “Occupy” not because they agreed with it, but because they knew “Occupy” represented something they believed in, something they had already seen at work. When people joined, they were joining not because of a process, but because of an idea. They were committing, in other words,'' not to talk to one another until they all agreed but to join a struggle together with others with whom they might not necessarily agree."''' - 'Not an Alternative [9]
Digging deeper: examining occupy Montreal [10]
People participated as individuals rather than members of organizations. |
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Members took it upon themselves to make a major decision for the entire mass. |
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A series of working committees organized around the general assembly |
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Lessons on autonomous working groups |
"Consensus process only works if it is combined with a principle of radical decentralization. […] It’s always better, if possible, to make decisions in smaller groups: working groups, affinity groups, collectives. […] One should not feel one needs authorization from anyone, even the General Assembly (which is everyone), unless it would be in some way harmful to proceed without. […]" - Graeber, 2013 [12]
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Horizontalism is an ongoing process of trial and error. |
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If you have any suggested revisions or additional resources to share related to the above content, please email them to kenzie@lehub.ca.
- ↑ Maeckelberg, Marianne. Horizontal Democracy Now: from the Alterglobalization Movement. 2012. 4 (1). Pg 207-234. http://www.interfacejournal.net/wordpress/wp-content/uploads/2012/05/Interface-4-1-Maeckelbergh.pdf
- ↑ https://www.stirtoaction.com/magazine-issues/issue-03
- ↑ https://www.dissentmagazine.org/article/horizontalism-and-the-occupy-movements
- ↑ https://www.stirtoaction.com/magazine-issues/issue-03
- ↑ https://www.stirtoaction.com/magazine-issues/issue-03
- ↑ https://www.stirtoaction.com/magazine-issues/issue-03
- ↑ Maeckelberg, Marianne. Horizontal Democracy Now: from the Alterglobalization Movement. 2012. 4 (1). Pg 207-234. http://www.interfacejournal.net/wordpress/wp-content/uploads/2012/05/Interface-4-1-Maeckelbergh.pdf
- ↑ https://roarmag.org/essays/counter-power-as-common-power/
- ↑ https://roarmag.org/essays/counter-power-as-common-power/
- ↑ https://www.degruyter.com/document/doi/10.1515/9789048525461-008/html?lang=en
- ↑ https://www.degruyter.com/document/doi/10.1515/9789048525461-008/html?lang=en
- ↑ https://www.degruyter.com/document/doi/10.1515/9789048525461-008/html?lang=en