Transformative justice: Difference between revisions
No edit summary |
|||
| Line 5: | Line 5: | ||
=== History of Transformative Justice === | === History of Transformative Justice === | ||
“TJ was created by and for many of these communities (e.g. indigenous communities, black communities, immigrant communities of color, poor and low-income communities, communities of color, people with disabilities, sex workers, queer and trans communities). It is important to remember that many of these people and communities have been practicing TJ in big and small ways for generations–trying to create safety and reduce harm within the dangerous conditions they were and are forced to live in. For example, undocumented immigrant women in domestic violence relationships, disabled people who are being abused by their caretakers and attendants, sex workers who experience sexual assault or abuse, or poor children and youth of color who are surviving child sexual abuse have long been devising ways to reduce harm, stay alive and create safety and healing outside of state systems, whether or not these practices have been explicitly named as “transformative justice.”'' - Mia Mingus <ref>https://transformharm.org/</ref> | ''“TJ was created by and for many of these communities (e.g. indigenous communities, black communities, immigrant communities of color, poor and low-income communities, communities of color, people with disabilities, sex workers, queer and trans communities). It is important to remember that many of these people and communities have been practicing TJ in big and small ways for generations–trying to create safety and reduce harm within the dangerous conditions they were and are forced to live in. For example, undocumented immigrant women in domestic violence relationships, disabled people who are being abused by their caretakers and attendants, sex workers who experience sexual assault or abuse, or poor children and youth of color who are surviving child sexual abuse have long been devising ways to reduce harm, stay alive and create safety and healing outside of state systems, whether or not these practices have been explicitly named as “transformative justice.”'' - Mia Mingus <ref>https://transformharm.org/</ref> | ||
Revision as of 14:24, 1 September 2022
“Transformative Justice (TJ) is a policy framework and approach to responding to violence, harm and abuse. TJ seeks to respond to violence without creating more violence and/or to engage in harm reduction to decrease violence. Transformative justice responses and interventions 1) do not rely on the state; 2) do not reinforce or perpetuate violence such as oppressive norms or vigilantism; and most importantly, 3) actively cultivate things that prevent violence like healing, accountability, resilience, and safety for everyone involved.” – Mia Mingus [1]
History of Transformative Justice
“TJ was created by and for many of these communities (e.g. indigenous communities, black communities, immigrant communities of color, poor and low-income communities, communities of color, people with disabilities, sex workers, queer and trans communities). It is important to remember that many of these people and communities have been practicing TJ in big and small ways for generations–trying to create safety and reduce harm within the dangerous conditions they were and are forced to live in. For example, undocumented immigrant women in domestic violence relationships, disabled people who are being abused by their caretakers and attendants, sex workers who experience sexual assault or abuse, or poor children and youth of color who are surviving child sexual abuse have long been devising ways to reduce harm, stay alive and create safety and healing outside of state systems, whether or not these practices have been explicitly named as “transformative justice.” - Mia Mingus [2]
Notes from Beyond survival: strategies and stories from the Transformative Justice movement. By Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha “Transformative justice describes a systems approach to identifying root causes of conflict and responding to these as a community – including developing various harm-reduction processes to interpersonal violence within communities at the grassroots level rather than relying on punishment, incarceration, or policing.” - Beyond Survival, edited by Ejeris Dixon and Leah Lakshmi Piepzna-Samarasinha (2020)
For further insight on this topic, we recommend checking out this quick video:
https://www.youtube.com/watch?v=U-_BOFz5TXo
If you have any suggested revisions or additional resources to share related to the above content, please email them to kenzie@lehub.ca.
